Lucy Parsons, 1886
August Brauneck/Library of Congress
book review / justice

Street Fighting Woman

A new biography of Lucy Parsons makes it clear that the activist deserves attention apart from her more well-known husband.
With its economic instability, mass immigration, corrupting influence of money on politics, and ever-increasing gap between the rich and everyone else, our current era bears more than a slight resemblance to the late nineteenth and early twentieth centuries, dubbed by Mark Twain the Gilded Age. There are also striking differences. Back then, larger-than-life radical organizers—Eugene V. Debs, Emma Goldman, Bill Haywood, and others—traversed the country, calling on the working class to rise up against its oppressors. Today’s critics of the capitalist order such as Bernie Sanders and Elizabeth Warren seem tame by comparison.

In her time, Lucy Parsons was as celebrated a radical orator as Debs and the others. Born a slave in Virginia in 1851, she lived into the 1940s, witnessing vast transformations in the American economic and political order but also the persistent exploitation of American workers. She became a prolific writer and speaker on behalf of anarchism, free speech, and labor organization. But she has been largely forgotten, or treated as an afterthought compared with her husband, Albert, an anarchist executed after Chicago’s Haymarket bombing of 1886. Thanks to Goddess of Anarchy, Jacqueline Jones’s new biography, readers finally have a penetrating account of Parsons’s long, remarkable life.

One of the most influential historians of her generation, Jones is the author of books that sweep across centuries. Her previous works include a pioneering history of black women’s labor in America, a study of the evolution of the underclass, an account of four centuries of black and white labor, and a history of “the myth of race” from the colonial era to the present. Again and again, Jones returns to the complex connections between racial and class inequality in American history.
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