Science  /  Origin Story

The Troubling Origins of the Skeletons in a New York Museum

The effort to repatriate the remains of thousands of Herero people slaughtered by German colonists at the turn of the century.
Delegation of African officials confront archival boxes and human skulls.
Sean Gallup/Getty Images

On a warm morning last September, a dozen Herero men and women paid a visit to the American Museum of Natural History, in Manhattan. The men wore dark suits and ties, like guests at a funeral. The women wore colorful dresses and hats, following a tradition from Namibia, their home country, in southern Africa. They had come to view relics of a tragic episode in their nation’s history, and to ask the museum, after almost a century, to give them back.

Kavemuii Murangi, an education researcher who lives in Maryland, arrived wearing a gray suit and dark glasses that hid his gentle eyes. Inside the museum, several curators led Murangi and his companions to a private room upstairs. A table was covered with cardboard boxes, which the curators invited them to open when they felt ready. Inside the boxes were human skulls and skeletons. On many of the skulls, four-digit numbers had been scrawled above the eye sockets. Many of the visitors wept at the sight. “We looked at each other, we talked to each other, we hugged each other,” Murangi told me afterward. They were staring at remains of their own people.

A little more than a hundred years ago, German colonists stole these bones from what they called German Southwest Africa, following a Herero rebellion, in 1904. General Lothar von Trotha had moved quickly and brutally to put down the uprising. “Within the German boundaries, every Herero, with or without firearms, with or without cattle, will be shot,” he wrote in his Vernichtungsbefehl, or extermination order. “I won’t accommodate women and children anymore.” In what has been called the first genocide of the twentieth century, colonists pushed Herero into the desert and forced others into concentration camps. Sixty-five thousand Herero died. Similar tactics killed ten thousand Nama men and women. (Both groups have called on Germany to pay reparations, and will appear in U.S. federal court on January 25th in an attempt to force the country to do so.)

In 1906, Felix von Luschan, an Austrian-born anthropologist, sent letters to colonial officers asking that they gather bones and ship them to him in Berlin, for research. In a letter discovered by the historian Andrew Zimmerman, one of the officers replied, “In the concentration camps taking and preserving the skulls of Herero prisoners of war will be more readily possible than in the country, where there is always a danger of offending the ritual feelings of the natives.” In response to one anthropologist’s request, the German overseers of a concentration camp gave Herero women shards of glass and told them to scrape the flesh from the corpses of Herero men. Luschan eventually sold his entire personal collection, including the skulls of thousands of people from across the world, to the American Museum of Natural History. The purchase doubled the museum’s physical anthropology holdings and helped establish the A.M.N.H. as a leader in the field.