Culture  /  Comment

Ghost Dancers Past and Present

Thinking beyond the dichotomies of oppressor and victim reveals the human urges that inspire so much of our expressive culture.
Library of Congress

Having consulted the assigned materials, my students in the second half of the US History survey have no trouble supplying the basic information about the Ghost Dance. Introduced by a Paiute holy man named Wovoka and performed by groups of western plains Indians, the Ghost Dance was “a ritual,” “a ceremony,” “a belief,” “a superstitious behavior.” The dead warriors would come back, the game would return, the whites would be buried underground, and all that was lost would be restored. Some of the dancers wore “sacred garments,” “decorated with special symbols.” Some believed that when performing the ritual, bullets would not penetrate these garments.

Students go on being students. Most report dutifully and await for the next instruction. The Ghost Dance doesn’t seem to knock them in the head the way it does me. Of all the horrors that populate US History since 1865, few seem to me as unrelentingly sad. If one was ever tempted to see religious belief as an escape from reality, borne of the sheer desperation that comes from looking extinction in the face, what better evidence than the Ghost Dance might one find?

Therefore, it’s hard for me to check the Ghost Dance off the items-to-cover list and leave it at that. I don’t want to leave the ghost dancers in the pathetic place that history seems to assign them. I don’t think my reaction is all that unusual. Let’s not depict certain classes of folk as victims all the time, it’s sometimes argued; let’s point out instances of defiance, of collective and individual agency. The losers of history aren’t always losers. Sometimes they defy power. Sometimes they fight back just as nobly as the winners do.

In the case of the Ghost Dance, I’d like to try a different tack. I don’t want to think in terms of oppressors and victims, of winners and losers, but more generally of human beings and the kinds of things they do. The western Indians had tried everything. They tried resisting, and they tried assimilating. They tried signing treaties, and they tried giving up and asking for protection. If the Ghost Dance is where a people arrive when they’ve tried everything and nothing worked, they haven’t for a moment stopped being human. The Ghost Dance is the kind of thing human beings do.