Culture  /  Q&A

Straight Razors and Social Justice: The Empowering Evolution of Black Barbershops

Black barbershops are a symbol of community, and they provide a window into our nation's complicated racial dynamics.
Charles “Teenie” Harris/Carnegie Museum of Art

Collectors Weekly: How did the Civil War and abolition of slavery affect the American barbershop scene?

Mills: Before the Civil War, in the North, there was already freedom for blacks, so there was a discourse around respectable occupations for African Americans in this free society. For much of the antebellum period, folks like Frederick Douglass were writing against what they termed “color-line barbers,” who only allowed white customers in their shops. They argued that this smacked too much of slave labor, and if African Americans were going to be taken seriously, they needed occupations that were manly, respectable, and skilled. Douglass didn’t rail against black barbers in the South because he understood that they were in a slave society and couldn’t cater to African Americans. The system wouldn’t allow that to happen.

But after the Civil War, barbers in both the North and South were targeted by black communities for refusing to shave black men. In 1875, Congress passed a civil rights act as part of Reconstruction that guaranteed African Americans access to public places of accommodation. During Reconstruction, black barbers were coming to terms with this law, which was really meant to target white store owners, but it resulted in all sorts of protests against black barbershops who refused to serve the black community.

However, many of the barbers who only served white men were still deeply engaged in black communities. Take George Myers, who became a barber in the 1880s in Cleveland, Ohio. Myers was the barber to William McKinley before McKinley was elected president, as well as a prominent businessman named Marcus Hanna. Hanna was the Karl Rove of the late 19th century, helping McKinley get elected and raise funds. Hanna was an instrumental person for the Republican Party.

What’s interesting is that Hanna selected Myers to organize black voters in Cleveland and greater Ohio. Myers became the intermediary between African Americans and the Republican Party, so much so that when McKinley was elected, Myers got a flood of letters from African Americans in the South saying, “I heard that McKinley was elected president. Congratulations on all your work. Can you put in a good word for me for this job here in Mobile, Alabama?” People knew that Myers had the ear of the president, this proximity to the seat of power. Even though Myers only served white men in his shop, African Americans felt that if he could deliver those political resources to black communities, it wasn’t an issue.