Power  /  Comparison

Conservatives Say We've Abandoned Reason and Civility. The Old South Said That, Too

The ‘reasonable’ right’s persecution rhetoric echoes the Confederacy’s defense of slavery.
Colin Young-Wolff/Invision/AP

After the El Paso shooting, Ben Shapiro, a popular conservative podcaster, asked Americans to draw a line between the few conservatives who are white supremacists and those who, like him, aren’t. Almost all Americans are “on the same side,” he said, and “we should be mourning together.” In his telling, we aren’t, for “one simple reason: Too many on the political left [are] castigating the character of those who disagree,” lumping conservatives and political nonconformists together with racists and xenophobes.I grew up in a conservative family. The people I talk to most frequently, the people I call when I need help, are conservative. I’m not inclined to paint conservatives as thoughtless bigots. But a few years ago, listening to the voices and arguments of commentators like Shapiro, I began to feel a very specific deja vu I couldn’t initially identify. It felt as if the arguments I was reading were eerily familiar. I found myself Googling lines from articles, especially when I read the rhetoric of a group of people we could call the “reasonable right.”

Not all these figures identify as right-wing. They typically dislike President Trump but say they’re being pushed rightward — or driven to defend the rights of conservatives — by intolerance and extremism on the left. The reasonable right includes people like Shapiro and the radio commentator Dave Rubin; legal scholar Amy Wax and Jordan Peterson, the Canadian academic who warns about identity politics; the social psychologist Jonathan Haidt; the New York Times columnist Bari Weiss and the American Enterprise Institute scholar Christina Hoff Sommers, self-described feminists who decry excesses in the feminist movement; the novelist Bret Easton Ellis and the podcaster Sam Harris, who believe that important subjects have needlessly been excluded from political discussions. They present their concerns as, principally, freedom of speech and diversity of thought. Weiss has called them “renegade” ideological explorers who venture into “dangerous” territory despite the “outrage and derision” directed their way by haughty social gatekeepers.

So it felt frustrating: When I read Weiss, when I listened to Shapiro, when I watched Peterson or read the supposedly heterodox online magazine Quillette, what was I reminded of?

My childhood home is just a half-hour drive from the Manassas battlefield in Virginia, and I grew up intensely fascinated by the Civil War. I loved perusing soldiers’ diaries. During my senior year in college, I studied almost nothing but Abraham Lincoln’s speeches. As I wrote my thesis on a key Lincoln address, Civil War rhetoric was almost all I read: not just that of the 16th president but also that of his adversaries.

Thinking back on those debates, I finally figured it out. The reasonable right’s rhetoric is exactly the same as the antebellum rhetoric I’d read so much of. The same exact words. The same exact arguments. Rhetoric, to be precise, in support of the slave-owning South.