James McCune Smith was not just any physician. He was the first African American to earn a medical degree, educated at the University of Glasgow in the 1830s, when no American university would admit him. For this groundbreaking achievement alone, Smith warrants greater appreciation.
But Smith was also one of the nation’s leading abolitionists. In 1859, Frederick Douglass declared, “No man in this country more thoroughly understands the whole struggle between freedom and slavery than does Dr. Smith, and his heart is as broad as his understanding.” A prolific writer, Smith was not only the first African American to publish peer-reviewed articles in medical journals; he also wrote essays and gave lectures refuting pseudoscientific claims of black inferiority and forecast the transformational impact African Americans were destined to make on world culture.
John Stauffer, a Harvard English professor who edited The Works of James McCune Smith, says that Smith is one of the underappreciated literary lights of the 19th century, calling him “one of the best-read people that I’ve encountered.”
“The closest equivalent I really can say about [him] as a writer is [Herman] Melville,” adds Stauffer. “The subtlety and the intricacy and the nuance…and what he reveals about life and culture and society are truly extraordinary. Every sentence contains a huge amount.”
Smith was born enslaved in New York City, in 1813, to Lavinia Smith, a woman born in Charleston, South Carolina, who historians believe was brought to New York in bondage. While James McCune Smith never knew his father, a white man, university records indicate he was a merchant named Samuel Smith. (Amy Cools, a University of Edinburgh scholar who has conducted the most extensive research into Smith’s paternity, maintains, however, “Meticulous research has thus far failed to yield any records of [such] a Samuel Smith…indicating the name “Samuel” may possibly have been entered into [the] university records for convenience or respectability’s sake.”). Smith received his primary education at the African Free School #2 on Lower Manhattan’s Mulberry Street, an institution founded in 1787 by governing New York elites. Their aim was to prepare free and enslaved blacks “to the end that they may become good and useful Citizens of the State,” once the state granted full emancipation.