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Roe Is the New Prohibition

The pro-life movement needs to know that such culture wars result not in outright victory for one side but in reaction and compromise.

The great debate on alcohol offers, a century later, a fascinating parallel with the contemporary one on abortion. In each instance, the battle commenced with big triumphs in the courts for legalization. In 1973, the U.S. Supreme Court found a constitutional right to abortion; in 1856, the highest court in the state of New York struck down an early prohibition law as a violation of property rights. Defeat in the courts drove the pro-life and prohibition sides toward mass mobilization. Meanwhile, victory in the courts lulled the original winning sides into complacency. Gradually, the balance of political power shifted. The pro-life/prohibition sides came to control more and more state legislatures. State and federal courts slowly reoriented themselves to the pro-life/prohibition sides. At last came the great moment of reversal for the formerly defeated: national Prohibition in 1919, the Dobbs case in 2022.

Prohibition and Dobbs were and are projects that seek to impose the values of a cohesive and well-organized cultural minority upon a diverse and less-organized cultural majority. Those projects can work for a time, but only for a time. In a country with a representative voting system—even a system as distorted in favor of the rural and conservative as the American system was in the 1920s and is again today—the cultural majority is bound to prevail sooner or later.

Look closer at exactly why Prohibition collapsed.

It would be unfair to describe Prohibition as an entirely reactionary movement. Prohibition at first attracted many of the same moral energies as the abolition of slavery and the institution of women’s suffrage had earlier. Frederick Douglass became a prohibitionist, and Susan B. Anthony and Elizabeth Cady Stanton started that way.

But by the end of the 19th century, alcohol prohibition had evolved into a movement predominantly rooted in the Protestant and Republican countryside to police the Catholic and Democratic big cities. The famous phrase that the Democrats were the party of “rum, Romanism, and rebellion” contained a lot of truth—both about the Democrats and about some of the angry motives of the prohibitionists as well.

The cities lacked the political clout to stop rural America from enacting Prohibition in 1919. But they did have the fiscal clout to refuse the money necessary to enforce it. From the beginning, the federal Prohibition police—domiciled first within the Treasury, later inside the Department of Justice—were hopelessly underfunded and understaffed. Big-city police departments often refused to cooperate with federal authorities, not only because they were bribed, but because they despised the law.