Justice  /  Longread

The Black Family in the Age of Mass Incarceration

Politicians are suddenly eager to disown failed policies on American prisons, but they have failed to reckon with the history.

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An interview with Ta-Nehisi Coates, exploring the myth of black criminality.

The Atlantic

As we look ahead to what politicians are now saying will be the end of mass incarceration, we are confronted with the reality of what Moynihan observed in 1965, intensified and compounded by the past 50 years of the carceral state. What of the “damages” wrought by mass incarceration? What of the black men whose wages remained stagnant for decades largely due to our correctional policy? What of the 20th-century wars on drugs repeatedly pursued on racist grounds, and their devastating effects on black communities? The post-civil-rights consensus aims for the termination of injury. Remedy is beyond our field of vision. When old wounds fester, quackery is prescribed and hoary old fears and insidious old concepts burble to the surface—“matriarchy”; “super-predators”; “bio-underclass.” This, too, was part of Moynihan, but it wasn’t all of him.

A serious reformation of our carceral policy—one seeking a smaller prison population, and a prison population that looks more like America—cannot concern itself merely with sentencing reform, cannot pretend as though the past 50 years of criminal-justice policy did not do real damage. And so it is not possible to truly reform our justice system without reforming the institutional structures, the communities, and the politics that surround it. Robert Sampson argues for “affirmative action for neighborhoods”—reform that would target investment in both persistently poor neighborhoods and the poor individuals living in those neighborhoods. One class of people suffers deprivation at levels above and beyond the rest of the country—the same group that so disproportionately fills our jails and prisons. To pull too energetically on one thread is to tug at the entire tapestry.

Moynihan may have left any recommendations as to “favored treatment” for blacks out of his report. But the question has not disappeared. In fact, it is more urgent than ever. The economic and political marginalization of black people virtually ensured that they would be the ones who would bear the weight of what one of President Nixon’s own aides called his “bullshit” crime policy, and thus be fed into the maw of the Gray Wastes. And should crime rates rise again, there is no reason to believe that black people, black communities, black families will not be fed into the great maw again. Indeed, the experience of mass incarceration, the warehousing and deprivation of whole swaths of our country, the transformation of that deprivation into wealth transmitted through government jobs and private investment, the pursuit of the War on Drugs on nakedly racist grounds, have only intensified the ancient American dilemma’s white-hot core—the problem of “past unequal treatment,” the difficulty of “damages,” the question of reparations.