Family  /  Profile

Watching “Watchmen” as a Descendant of the Tulsa Race Massacre

Who should be allowed to profit from depictions of traumatic events in Black history?

Last October, when Marilyn Christopher sat down in her Manhattan apartment to watch the première of “Watchmen,” she was seeking an escape. A science-fiction fanatic, she had spent a lifetime devouring Robert Heinlein novels and seeing “Star Wars” and “The Matrix” in theatres multiple times. She enjoyed the 2009 film adaptation of Alan Moore’s iconic graphic novel, so the HBO series seemed like a safe bet for an entertaining Sunday night. For Marilyn, the right sci-fi yarn was a ticket to an unknown new world, where the trials of living in New York could be briefly forgotten. But as the opening scene of the series depicted a small boy sitting in a movie theatre, while his weeping mother banged discordant keys on a piano, Marilyn felt herself crash-landing back in reality. “That’s Tulsa,” she recalled thinking. “That could be my grandfather. That’s the Tulsa race riot!”

Marilyn watched as the little boy and his parents attempted a frantic escape from Greenwood, the prosperous neighborhood known as Black Wall Street, during the Tulsa Race Massacre, in 1921. On her TV, bullets cracked the air, bombs fell from airplanes, fires enveloped buildings. Tulsa had never been brought to life with such gruesome glamour. To Marilyn’s eye, the boy appeared to be a stand-in for the grandfather she’d grown up calling Daddo. He was a massacre survivor whose mother, Loula, had owned a theatre in Greenwood and whose father, John, had owned an auto-repair shop. Daddo’s given name was William Danforth Williams—the “Watchmen” boy goes by Will Williams, though he changes his last name to Reeves after the attack on his home. As the family on TV fled for their lives, Marilyn’s real-life family business flashed across the screen: the Williams Dreamland Theatre. Williams Auto Repair made a cameo, too. Even some of the sequence’s smallest details, like a brief shot of a white man brandishing a stolen leopard coat, appeared to be taken from oral histories that had travelled from Daddo’s lips to academic books to popular culture.

It was all a little too real for Marilyn. She turned the show off after the opening spectacle and has had little motivation to revisit it since. “Once I saw dead Black bodies, I said, ‘I don’t want to watch this,’ ” she told me. “I know that I should appreciate this, but I guess I didn’t.”