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What Do We Forget When We Remember Hiroshima?

Eighty years of talking peace and preparing for nuclear war.

Destroying Cities and Calling it Peace

After those two atomic bombs leveled Hiroshima and Nagasaki, slaughtering up to 210,000 people, the vast majority of them civilians by deliberate design, most Americans responded with relief. Echoing the official narrative, they celebrated the bomb as a triumph of scientific ingenuity and a “winning weapon” associated with bringing a swift and decisive end to World War II, the bloodiest conflict in human history.

Decades of historical scholarship have demonstrated that such a narrative is largely a myth. In the aftermath of those two bombings, a carefully constructed postwar consensus quickly emerged, bolstered by inflated claims that those two bombs were used only as a last resort, that they saved half a million American lives, and, perversely enough, that they constituted a form of “mercy killing” that spared many Japanese civilians. In reality, clear alternatives were then available, rendering the use of nuclear weapons unnecessary and immoral as well as, given the future nuclearization of the planet, strategically self-defeating.

Nonetheless, a war-weary American public overwhelmingly endorsed the bombings. Postwar polls indicated that 85% of them supported a decision made without their knowledge, input, or any form of democratic oversight. Notably, nearly a quarter of respondents expressed a further vengeful, even genocidal disappointment that Japan had surrendered so quickly, denying the United States the opportunity to drop “many more” atomic bombs (although no additional atomic weapons were then available).

It remains unclear whether, had they been ready, Washington would have used them. Despite President Harry Truman’s public posture of steely resolve, his private reflections suggest a deep unease, even horror over their use. As Secretary of Commerce Henry Wallace recorded in his diary, Truman had “given orders to stop atomic bombing. He said the thought of wiping out another 100,000 people was too horrible. He didn’t like the idea of killing, as he said, all those kids.”

Why, then, were most Americans not similarly horrified? As historians John Dower and Ronald Takaki have shown, such exterminationist sentiments were fueled by anti-Asian racism, which framed the Pacific War in the American imagination as a race war. But perhaps more important, the way had been paved for them by the normalization of the practice of devastating area bombing, or more accurately, the terror bombing of both Nazi Germany and Japan.

Over the course of the war, the United States and Great Britain had “perfected” that indiscriminate method of destruction, targeting civilian morale and the collective will and capacity of a nation to sustain its war effort. This came despite the fact that President Franklin D. Roosevelt publicly condemned the aerial bombardment of civilian infrastructure before the U.S. entry into the war as “inhuman barbarism.”