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What We Can Learn From Early American Conspiracy Theories

How an Illuminati conspiracy theory captured American imaginations in the nation’s earliest days.

In the final weeks before the 2020 election, the outsize role of conspiracy theories in American politics has become unmistakable. For some Trump supporters in particular, campaign-season news is filtered through the powerful idea that hidden forces are at work, that the “deep state”—a supposed secret, shadowy and sinister group of leftist politicians, government bureaucrats, Chinese scientists, journalists, academics and intellectuals—is seeking to destroy American values. Seen through that lens, COVID-19, which has killed nearly 200,000 Americans, is a “hoax”; some even believe that Anthony Fauci is a “deep state doctor.”

But while the particulars of these theories may be new, the dynamics are not. In fact, they go all the way back to America’s earliest years: In the late 1790s, Jedidiah Morse, the congregational minister in Charlestown, Mass., and a well-known author of geography textbooks, drew national attention by suggesting that a secret organization called the Bavarian Illuminati was at work “to root out and abolish Christianity, and overturn all civil government.” Today, such an idea sounds both eerily familiar and like a relic of a less sophisticated time—but the lessons of that episode are decidedly relevant.

With the ratification of the Constitution fresh in the minds of most Americans, and upheaval ongoing across the Atlantic in the form of the French Revolution, the late 18th century was a volatile time. In that environment, Morse became convinced that this group of atheists and infidels were behind the secular Jacobin movement in France that sought to purge the nation of organized religion. He believed that the Illuminati group was pursuing the same clandestine agenda in America and was working closely with Thomas Jefferson-led Democratic Republicans, the Federalists’ political rivals, to pull it off.

Morse, a Federalist himself, read about the Bavarian Illuminati in books published by European religious skeptics, which described a network of secret lodges scattered across the continent. In a 1798 fast day sermon, he appealed to the worst fears of those evangelicals who remained concerned with the moral character of the new republic. He described the Illuminati’s ominous attempts to “abjure Christianity, justify suicide (by declaring death an eternal sleep), advocate sensual pleasures agreeable to Epicurean philosophy…decry marriage, and advocate a promiscuous intercourse among the sexes.”

The presence of the Illuminati in America, Morse believed, should cause Christians to “tremble for the safety of our political, as well as our religious ark.” In another sermon on the subject, Morse printed a list of secret societies and Illuminati members currently working their sinister schemes in his Christian nation.