But debates about celebrating Christmas go back to the 17th century. The Puritans, it turns out, were not too keen on the holiday. They first discouraged Yuletide festivities and later outright banned them.
At first glance, banning Christmas celebrations might seem like a natural extension of a stereotype of the Puritans as joyless and humorless that persists to this day.
But as a scholar who has written about the Puritans, I see their hostility toward holiday gaiety as less about their alleged asceticism and more about their desire to impose their will on the people of New England – Natives and immigrants alike.
An aversion to Christmas chaos
The earliest documentary evidence for their aversion to celebrating Christmas dates back to 1621, when Gov. William Bradford of Plymouth Colony castigated some of the newcomers who chose to take the day off rather than work.
But why?
As a devout Protestant, Bradford did not dispute the divinity of Jesus Christ. Indeed, Puritans spent a great deal of time investigating their own and others’ souls because they were so committed to creating a godly community.
Bradford’s comments reflected Puritans’ lingering anxiety about the ways that Christmas had been celebrated in England. For generations, the holiday had been an occasion for riotous, sometimes violent behavior. The moralist pamphleteer Phillip Stubbes believed that Christmastime celebrations gave celebrants license “to do what they lust, and to folow what vanitie they will.” He complained about rampant “fooleries” like playing dice and cards and wearing masks.
Civil authorities had mostly accepted the practices because they understood that allowing some of the disenfranchised to blow off steam on a few days of the year tended to preserve an unequal social order. Let the poor think they are in control for a day or two, the logic went, and the rest of the year they will tend to their work without causing trouble.
English Puritans objected to accepting such practices because they feared any sign of disorder. They believed in predestination, which led them to search their own and others’ behavior for signs of saving grace. They could not tolerate public scandal, especially when attached to a religious moment.
Puritan efforts to crack down on Christmas revelries in England before 1620 had little impact. But once in North America, these seekers of religious freedom had control over the governments of New Plymouth, Massachusetts Bay and Connecticut.