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legacy of slavery

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It’s Time for Historians of Slavery to Listen to Economists

Economic analyses of the antebellum era upend the notion that Southern whites were united in their support of slavery.
by Keri Leigh Merritt via Historians Against Slavery on March 17, 2017

The Lesser-Known History of African-American Cowboys

One in four cowboys was black. So why aren’t they more present in popular culture?
by Katie Nodjimbadem via Smithsonian on February 13, 2017

The Captive Aliens Who Remain Our Shame

On the origins of racial exclusion in the society that would become the United States of America.
by Annette Gordon-Reed via New York Review of Books on January 19, 2017

When to Rename a Building, and Why: Yale Adopts a New Approach

Yale adopts a new approach to deciding whether Calhoun College and other university properties need new names.
by Rebecca Onion via Slate on December 2, 2016

Indians, Slaves, and Mass Murder: The Hidden History

Two historians shed light on the atrocities of Native American enslavement and genocide.
by Peter Nabokov via New York Review of Books on November 24, 2016

To Remake the World: Slavery, Racial Capitalism, and Justice

What if we use the history of slavery as a standpoint from which to rethink our notion of justice today?
by Walter Johnson via Boston Review on October 19, 2016

Strummin’ on the Old Banjo

How an African instrument got a racist reinvention.
by Ben Marks via Collectors Weekly on October 4, 2016

What White Catholics Owe Black Americans

It's time to acknowledge that White Catholics’ American dream was built on profits plundered from black women, men, and children.
by Matthew J. Cressler via Slate on September 2, 2016
An "Information Wanted" advertisement from Philadelphia, Pennsylvania. Courtesy of the National Archives.

Last Seen: Finding Family After Slavery

Last Seen is recovering stories of families separated in the domestic slave trade. The following explains how the project engages with these family histories.
via Villanova University on August 1, 2016

What Bill O’Reilly Doesn’t Understand About Slavery

The kindness of masters is meaningless in the context of a hereditary chattel system that turned humans into property.
by Rebecca Onion via Slate on July 28, 2016

Slavery and Freedom

Eric Foner, Walter Johnson, Thavolia Glymph, and Annette Gordon-Reed discuss trends in the study of slavery and emancipation.
by Eric Foner, Thavolia Glymph, Annette Gordon-Reed, Walter Johnson via YouTube on May 20, 2016

Land and The Roots of African-American Poverty

Land redistribution could have served as the primary means of reparations for former slaves. Instead, it did exactly the opposite.
by Keri Leigh Merritt via Aeon on March 11, 2016

Bernie Sanders Is Right That Reparations Would Be Divisive

But the Vermont senator’s political revolution depends on white America, too.
by Jamelle Bouie via Slate on January 21, 2016
Booker T. Washington writing at a desk.

Toward a Usable Black History

It will help black Americans to recall that they have a history that transcends victimization and exclusion.
by John McWhorter via City Journal on December 23, 2015

Names in the Ivy League

The argument over renaming Princeton's Woodrow Wilson School is neither trivial nor simple.
by Joshua Rothman via The New Yorker on November 26, 2015
Calhoun College building at Yale University.

Don’t Repress the Past

Another way to look at controversial historical figures.
by James Livingston via The Chronicle of Higher Education on November 20, 2015
Lithograph of Freedman's Bureau official separating freedmen from hostile whites.

The Freedmen's Bureau

A primary source set and teaching guide created by educators.
by Hillary Brady via Digital Public Library of America on October 14, 2015

Slavery Myths Debunked

The Irish were slaves too; slaves had it better than factory workvers; black people fought for the Confederacy; and so on.
by Jamelle Bouie, Rebecca Onion via Slate on September 29, 2015

Barbering for Freedom

Segregation, separatism, and the history of black barbershops.
by Elias Rodriques via n+1 on September 28, 2015

“Richmond Reoccupied by Men Who Wore the Gray”

In 1890, the former Confederate capital erected a monument to Robert E. Lee-and reasserted white supremacy.
by Maurie D. McInnis via Slate on July 1, 2015
Prisoners hoeing a field at Cummins Prison Farm in Arkansas, 1972.

Prison Plantations

One man’s archive of a vanished culture.
by Maurice Chammah via The Marshall Project on May 1, 2015

What Did the Three-Fifths Compromise Actually Do?

It was motivated in part by white Southerners' concerns about taxes, but ended up being all about maintaining their political power.
by Alex Sayf Cummings via Tropics of Meta on April 17, 2015

How Watermelons Became a Racist Trope

Before its subversion in the Jim Crow era, the fruit symbolized black self-sufficiency.
by Bill Black via The Atlantic on December 8, 2014

The Case for Reparations

Until we reckon with our compounding moral debts, America will never be whole.
by Ta-Nehisi Coates via The Atlantic on June 23, 2014
Voters at the voting booths in 1945.

Felon Disfranchisement Preserves Slavery's Legacy

Nearly six million Americans are prohibited from voting in the United States today due to felony convictions.
by Pippa Holloway via OUPblog on April 28, 2014
Painting representing the Great Migration: African Americans going through gates to Chicago, New York, and St. Louis.

The Changing Definition of African-American

How the great influx of people from Africa and the Caribbean since 1965 is challenging what it means to be African-American.
by Ira Berlin via Smithsonian on February 1, 2010
A cream colored map depicting the Middle Passage and trade routes between North America, South America, Africa, and Europe.

What Was Africa to Them?

How historians have understood Africa and the Black diaspora in global conversations about race and identity.
by Kwame Anthony Appiah via New York Review of Books on September 27, 2007

The Colfax Riot

Stumbling on a forgotten Reconstruction tragedy, in a forgotten corner of Louisiana.
by Richard Rubin via The Atlantic on August 22, 2003
Sign reading "take it down" in front of Confederate flag

Rebel Yell

The recent march in South Carolina, demanding removal of the Confederate flag from the state Capitol is the latest episode in a long-running debate over slavery's legacy.
by Eric Foner via The Nation on January 27, 2000
James Baldwin

‘I Can’t Accept Western Values Because They Don’t Accept Me’

Revolution, the civil rights movement, and African-American identity.
by James Baldwin, Robert Penn Warren via Literary Hub on April 27, 1964
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