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Viewing 451–480 of 1316 results.
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What Should a Slavery Epic Do?
If there’s anything the 2010s taught us, it’s that there is no getting these stories right, no honoring with grace the dead and ghosts.
by
Lauren Michele Jackson
via
Vulture
on
December 26, 2019
The Contagious Revolution
For a long time, European historians paid little attention to the extraordinary series of events that now goes by the name of the Haitian Revolution.
by
David A. Bell
via
New York Review of Books
on
December 19, 2019
Forget What You Know About 1619, Historians Say. Slavery Began a Half Century Before Jamestown
African slaves had been in Florida 54 years before they arrived in Jamestown, Virginia. One historian says the 1619 narrative 'robs black history.'
by
Nicquel Terry Ellis
via
USA Today
on
December 17, 2019
A Personal Act of Reparation
The long aftermath of a North Carolina man’s decision to deed a plot of land to his former slaves.
by
Kirk Savage
via
Lapham’s Quarterly
on
December 15, 2019
Memo From a Historian: White Ladies Cooking in Plantation Museums are a Denial of History
At museums across the South, you'll often find a white woman cooking in a big house kitchen. That's a role that was usually done by enslaved Africans.
by
Kelley Fanto Deetz
via
The Conversation
on
December 13, 2019
How Christians of Color in Colonial Virginia Became 'Black'
Although the British settlers imported Africans from the first as slaves, the earliest Virginians had yet to establish many basic rules regarding slavery.
by
Alejandro de la Fuente
,
Ariela Gross
via
Religion News Service
on
December 13, 2019
Tremendous in His Wrath
A review of the most detailed examination yet published of slavery at Mount Vernon.
by
Eric Foner
via
London Review of Books
on
December 9, 2019
Preaching a Conspiracy Theory
The 1619 Project offers bitterness, fragility, and intellectual corruption—not history.
by
Allen C. Guelzo
via
City Journal
on
December 8, 2019
Why President Coolidge Never Ate His Thanksgiving Raccoon
A tradition as American as apple pie, and older than the Constitution.
by
Luke Fater
via
Atlas Obscura
on
November 26, 2019
American Slavery and ‘the Relentless Unforeseen’
What 1619 has become to the history of American slavery, 1688 is to the history of American antislavery.
by
Sean Wilentz
via
New York Review of Books
on
November 19, 2019
The Electoral College’s Racist Origins
More than two centuries after it was designed to empower southern white voters, the system continues to do just that.
by
Wilfred Codrington III
via
The Atlantic
on
November 17, 2019
You Know About the Underground Railroad. But What About the Reverse Underground Railroad?
Few people know about the movement to kidnap free black Americans and traffic them into slavery. It's time to change that.
by
Richard Bell
via
Washington Post
on
November 7, 2019
partner
What ‘Harriet’ Gets Right About Tubman
In the 1850s, abolitionists, including black women, fought for freedom by force.
by
Kellie Carter Jackson
via
Made By History
on
November 1, 2019
Ta-Nehisi Coates’s Narratives of Freedom
In Coates's debut novel, he sets out to recover the struggles for emancipation that have been lost to the past.
by
Elias Rodriques
via
The Nation
on
October 29, 2019
The Real Texas
What is Texas? Should we even think about so large and diverse a place as having an essence that can be distilled?
by
Annette Gordon-Reed
via
New York Review of Books
on
October 24, 2019
An Early Case For Reparations
Two new books tell the stories of people kidnapped and sold into slavery. One of them sued successfully.
by
Eric Herschthal
via
The New Republic
on
October 16, 2019
The Anti-Slavery Constitution
From the Framers on, Americans have understood our fundamental law to oppose ownership of persons.
by
Timothy Sandefur
via
National Review
on
September 12, 2019
Writing the History of Capitalism with Class
The "new history of capitalism" cuts class politics at the expense of history.
by
Thomas Jessen Adams
via
Nonsite
on
September 9, 2019
The Buried Promise of the Reconstruction Amendments
The historical context of the amendments passed in the wake of the Civil War, Eric Foner argues, are widely misunderstood.
by
Eric Foner
,
Isaac Chotiner
via
The New Yorker
on
September 9, 2019
Before 1619, There Was 1526: The Mystery of the First Enslaved Africans in What Became the United States
Nearly one hundred years before enslaved African arrived in Jamestown, the Spanish brought 100 slaves to the coast of what is now Georgia or South Carolina.
by
Gillian Brockell
via
Retropolis
on
September 7, 2019
In 1870, Henrietta Wood Sued for Reparations—and Won
The $2,500 verdict, the largest ever of its kind, offers evidence of the generational impact such awards can have
by
W. Caleb McDaniel
via
Smithsonian
on
September 2, 2019
Slavery in the Quaker World
Christian slavery and white supremacy.
by
Katharine Gerbner
via
Friends Journal
on
September 1, 2019
How Slavery Shaped American Capitalism
The New York Times is right that slavery made a major contribution to capitalist development in the United States — just not in the way they imagine.
by
John Clegg
via
Jacobin
on
August 28, 2019
How The 1619 Project Rehabilitates the ‘King Cotton’ Thesis
The New York Times’ series on slavery relies on bad scholarship to make an argument with an inauspicious history.
by
Phillip W. Magness
via
National Review
on
August 26, 2019
Slavery's Explosive Growth, in Charts: How '20 and Odd' Became Millions
A twist of fate brought the first Africans to Virginia in 1619. See how slavery grew in the U.S. over two centuries.
via
USA Today
on
August 22, 2019
The Hopefulness and Hopelessness of 1619
Marking the 400-year African American struggle to survive and to be free of racism.
by
Ibram X. Kendi
via
The Atlantic
on
August 20, 2019
partner
Lines in the Sand
Ed Ayers visits with public historians in Texas and explores what's wrong with remembering the Alamo as the beginning of Texas history.
via
Future Of America's Past
on
August 15, 2019
The Boycott’s Abolitionist Roots
How a group of 19th-century Quakers cut their economic ties to slavery.
by
Willy Blackmore
via
The Nation
on
August 14, 2019
How We Think About the Term 'Enslaved' Matters
The first Africans who came to America in 1619 were not ‘enslaved’, they were indentured – and this is a crucial difference.
by
Nell Irvin Painter
via
The Guardian
on
August 14, 2019
Dear Disgruntled White Plantation Visitors, Sit Down
Michael W. Twitty on the changing tides of plantation interpretation.
by
Michael W. Twitty
via
Afroculinaria
on
August 9, 2019
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